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CHAPTER TWENTY-TWO ---------------- Tao Te Ching (Daodejing) (Intro) : 32 Nature Mystic Chapters : gender-inclusive translations, calligraphy, commentary, seal scripts :

01, 04, 06, 07, 08   09, 10, 11, 15, 21, 22, 23   26, 28, 29, 32, 35, 40, 43, 45, 47  
48, 49, 51,
52, 56, 63, 67  
70, 73, 77, 79. ----------------
Search Site | Hyperlinked Bibliography: Women Authors on the Tao Te Ching The Woman Crookback (Chuang-Tzu / Zhuangzi) | Picturing Tao
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SUNKEN / HOLLOW / EMPTY
(窪 = Wa)
Pictograph = Hole + pool of water
"If you want to become full,
first let yourself become empty."
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Tao Te Ching: Chapter 22
translated by J. H. McDonald (1996)
If you want to become whole,
first let yourself become broken.
If you want to become straight,
first let yourself become twisted.

(1) bent (2) consequently (3) made whole (4) twisted (5) consequently (6) ironed out
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If you want to become full,
first let yourself become empty.
If you want to become new,
first let yourself become old.
Those whose desires are few get them,
those whose desires are great go astray.
For this reason the Master embraces the Tao,
as an example for the world to follow.
Because she isn't self centered,
people can see the light in her.
Because she does not boast of herself,
she becomes a shining example.
Because she does not glorify herself,
she becomes a person of merit.
Because she wants nothing from the world,
the world cannot overcome her.
When the ancient Masters said,
"If you want to become whole,
then first let yourself be broken,"
they weren't using empty words.
All who do this will be made complete.*
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[*] ELLEN M. CHEN comments:
"The last line is an injunction to live out one's full
life span before one is called to return to one's source."
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Tao Te Ching: Chapter 22
translated by Ursula K. Le Guin (1998)
Be broken to be whole.
Twist to be straight
Be empty to be full.
Wear out to be renewed.
Have little and gain much.
Have much and get confused.

(1) sunken (2) consequently (3) becoming full
(4) grown old (5) consequently (6) renewed
(7) lessening (8) consequently (9) obtaining
(10) excessive (11) consequently (12) confused
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So wise souls hold to the one,
and test all things against it.
Not showing themselves,
they shine forth.
Not justifying themselves
they're self-evident.
Not praising themselves,
They're accomplished.
Not competing,
they have in all the world no competitor.
What they used to say in the old days,
"Be broken to be whole,"
was this mistaken?
Truly, to be whole
is to return. [*]
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ALL / WHOLE / ENTIRE
(全 = Quan)
Perfect, Intact, Complete
Pictograph = Jade + Put away (for Safe-keeping)
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Daodejing / Tao Te Ching / Chapter Twenty-Two in Seal Script
(Zhuanshu 篆文, with Wang Pi / Wang Bi Version)
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Chapter 22 Seal Script & Interlinear English
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(1) bent (2) consequently (3) made whole (4) twisted (5) consequently (6) ironed out

(1) sunken (2) consequently (3) becoming full
(4) grown old (5) consequently (6) renewed
(7) lessening (8) consequently (9) obtaining
(10) excessive (11) consequently (12) confused

(1) yes, this (2) is why (3) sagely (4) people (5) embrace (6) the one
(7) serving as (8) heaven (9) below's (10) model
(11) not (12) self (13) focusing on (14) therefore (15) enlightenment
(16) not (17) self (18) yes, exactly (19) therefore (20) realization

(1) not (2) self (3) denial (4) therefore (5) having (6) achieved
(7) nor (8) self (9) promotion (10) but thusly (11) immortality
(12) assuredly (13) only (14) do not (15) contend

(1) thus (2) in heaven (3) below (4) none
(5) able (6) to hand (7) the same (8) a fight
(9) the ancients (10) the same (11) that (12) said
(13) bent (14) consequently (15) made whole (16) things are —

(1) are these (2) empty (3) words (4) or not — (5) in truth (6) made whole (7) thus (8) return to (9) the same
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Tao Te Ching: Chapter 22
translated by Roger T. Ames & David L. Hall (2003)
Crimped then whole,
Warped then true,
Hollow then full,
Worn then new,
Modest then satisfied,
Demanding then bewildered.
It is for this reason that the sages grasp oneness
To be shepherds to the world.
Those who are not self-promoting are distinguished,
Those who don't show off shine,
Those who do not brag have lots to show,
Those who are not self-important are enduring.
It is only because they do not contend
That none are able to contend with them.
Isn't what the ancients called "giving up the crimped for the sake of the whole"
Getting close to what those words mean?
This expression indeed says it all.
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Tao Te Ching: Chapter 22
translated by Charles Muller (1997)
The imperfect is completed.
The crooked is straightened.
The empty is filled.
The old is renewed.
With few there is attainment.
With much there is confusion.
Therefore the sage grasps the one and
becomes the model for all.
She does not show herself, and therefore
is apparent.
She does not affirm herself, and therefore is acknowledged.
She does not boast and therefore has merit.
She does not strive and is therefore successful.
It is exactly because she does not contend,
that nobody can contend with her.
How could the ancient saying,
"The imperfect is completed"
be regarded as empty talk?
Believe in the complete and return to it.
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Tao Te Ching: Chapter 22
translated by Tolbert McCarroll (1982)
Yield and overcome;
bend and be straight.
Empty out and be full;
wear out and be renewed.
Have little and gain;
have much and be confused.
Therefore, the True Person embraces the One
and becomes a model for all.
Do not look only at yourself,
and you will see much.
Do not justify yourself,
and you will be distinguished.
Do not brag,
and you will have merit.
Do not be prideful,
and your work will endure.
It is because you do not strive
that no one under heaven can strive with you.
The saying of the Old Ones,"Yield and Overcome,"
is not an empty phrase.
True wholeness is achieved
by blending with life.
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SINCERELY / HONESTLY / In Truth (誠 = Cheng)
Pictograph: Words that become reality
"Bend sincerely and wholeness will return to you."
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Tao Te Ching: Chapter 22
translated by John R. Mabry (1994)
If you don"t want to be broken, bend.
If you want to be straight, allow some crookedness.
If you want to be filled, become empty.
If you want to be made new, let yourself be used.
If you want to be rich, desire little.
Wanting more and more is craziness!
Therefore the sage embraces oneness
and becomes a mode for the world.
Not self-centered, she is enlightened.
Not self-righteous, she is a shining example.
Not self-glorifying, she accomplishes glorious things.
Not boastful, she grows large inside.
She alone does not compete,
And so the world can never overcome her.
When the ancients said, "If you don't want to be broken, bend,"
Were they just uttering empty words?
Bend sincerely and wholeness will return to you.
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Tao Te Ching: Chapter 22
translated by Frank J. MacHovec (1962)
Be humble; you will remain yourself.
Be flexible, bend, and you will be straight.
Be ever receptive and you will be satisfied.
Become tired and weary and you will
be renewed.
Have little, you will have enough;
to have abundance is to be troubled.
Thus, the truly wise seek Unity, they
embrace oneness,  
and become examples for all the world.
Not revealing themselves, they shine;
not self-righteous, they are distinguished;
not self-centered, they are famous;
not seeking glory, they are leaders.
Because they are not quarrelsome no one
quarrels with them.
Thus it is as the ancients said: "To yield
is to retain Unity."
The truly wise have Unity, and the world
respects them.  
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Tao Te Ching: Chapter 22
translated by Kari Hohne (2009)
Bowed down, you are preserved.
Sometimes bent, you are made straight.
When you are empty, you are made full.
When you are worn, you can be newly made.
When you have little, contentment is simple.
When you have too much, you are perplexed.
Therefore the wise embrace the One
and become an example to all.
They do not display themselves and are
therefore visible.
They do not justify themselves and are
therefore great.
They do not make claims and are
therefore given merit.
They do not seek glory and can
therefore endure.
Because they do not contend,
nothing contends with them.
Is not the ancient saying true?
When you bow down, you are preserved.
Turning back, you are preserved to the end.
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Tao Te Ching: Chapter 22
translated by Sanderson Beck (2002)
To yield is to preserve unity.
To bend is to become straight.
To empty oneself is to become full.
To wear oneself out is to be renewed.
To have little is to be content.
To have abundance is to be troubled.
Therefore the wise embrace the One
and become examples for the world.
They do not display themselves and are therefore illumined.
They do not justify themselves and are distinguished.
They do not make claims and are therefore given credit.
They do not seek glory and therefore are leaders.
Because they do not compete,
the world cannot compete with them.
Is not the ancient saying true,
"To yield is to preserve unity?"
for true wholeness comes from turning within.
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Tao Te Ching: Chapter 22
translated by Thomas Cleary (1998)
Be tactful and you remain whole; bend and you remain straight.
The hollow is filled, the old is renewed.
Economy is gain, excess is confusion.
Therefore sages embrace unity as model for the world.
Not seeing themselves, they are therefore clear.
Not asserting themselves, they are therefore outstanding.
Not congratulating themselves, they are therefore meritorious.
Not taking pride in themselves, they last long.
It is just because they do not contend
that no one in the world can contend with them.
Is it empty talk, the old saying that tact keeps you whole?
When truthfulness is complete, it still resorts to this.
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Chapters INDEX (TOP)
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